Mexico’s famous religious holiday is usually treated as an occasion to exhibit national identity, or for its macabre imagery and dark humor, but something much more universal is at play in this feast of skulls and altars: an ethics of love and care passed down the generations.
This speech was induced by an episode that took place during the first few weeks of classes in a compulsory subject for Social Sciences students at a public university in the south-east of Brazil this year. By understanding it as an episode of what I have come to call the Semiotic Disaster, I will try to suggest that this episode is just a local expression of our ecology, the political result of which is the appearance of a new governing subject, the user, us, whose perceptual-cognitive characteristics are, to say the least, peculiar.
Tras varias presentaciones públicas del libro (y más de 14 ciclos lunares), comparto ahora mi contribución a este proyecto que, entre otras cosas, me hizo pensar y escribir desde una sensibilidad distinta a la que estaba acostumbrada. […]
, ainhoagutierrezdelpozo , Amets Castrejanan Fernández , Andrea Ruiz Balzola , Ankulegi , Antonio Lafuente , Aníbal G. Arregui , Aran Romero Moreno , blancagarces , Brais Estévez Vilariño y Tomás Sánchez Criado , Carlos García Grados , Cartografías de la Profesión ASAEE , Ekologia, Feminismo eta Antropologia irakurketa taldea , Elisabeth Lorenzi Fernández , Ignasi Terradas Saborit , Ion Fernández de las Heras , Jorge Mattar Villela , josebazulaika , Leyre Bodas Cadarso , Lidia Montesinos Llinares , Mathias Olaso Lacarra , Mentxu Ramilo Araujo , Nerea Azkona , Olatz González-Abrisketa , Olof Ohlson , Susana Carro-Ripalda , Tomás Sánchez Criado , Xabier Jaso Esain
